(CONT, from Mohawk in Canoe)This intermittent warfare continued until the Mohegan were finally forced to withdraw from the upper waters of the Hudson. They did not however relinquish their territorial rights to their native adversaries, and so in 1630 they began to sell their lands to the Dutch. The deed to the Manor of Renssalaerwyck, which extended w. of the river two days' journey, and was mainly on the F. side of the river, was dated in the year named. In 1637 Kilian Van Renssalaer bought more land on the east side. Subsequently the Mohegan became the friends and allies of the Mohawk, their former adversaries. In 1641 Ahatsistari, a noted Huron chief, with only 50 companions, attacked and defeated 300 Iroquois, largely Mohawk, taking some prisoners. In the preceding summer he had attacked on Lake Ontario a number of large canoes manned by Iroquois, probably chiefly Mohawk, and defeated then, after sinking several canoes and killing a number of their crews. In 1642, 11 Huron canoes were attacked on Ottawa river by, Mohawk and Oneida warriors abort 100 miles above Montreal. In the same year the Mohawk captured Father Isaac Jogues, two French companions, and some Huron allies. They took the Frenchmen to their villages, where they caused them to undergo the most cruel tortures. Jogues, by the aid of the Dutch, escaped in the following year; but in 1646 he went to the Mohawk to attempt to convert them and to confirm the peace which had been made with them. On May 16, 1646, Father Jogues went to the Mohawk as an envoy and returned to Three Rivers in July in good health. In September he again started for the Mohawk country to establish a mission there; but, owing to the prevalence of an epidemic among the Mohawk, and to the failure of their crops, they accused Father Jogues of "having concealed certain charms in a small coffer, which he had left with his host as a pledge of his return," which caused them thus to be afflicted. So upon his arrival in their village for the third time, he and his companion, a young Frenchman, were seized, stripped, and threatened with death. Father Jogues had been adopted by the Wolf clan of the Mohawk, hence this clan, with that of the Turtle, which with the Wolf formed a phratry or brotherhood, tried to save the lives of the Frenchmen. But the Bear clan, which formed a phratry by itself, and being only cousins to the others, of one of which Father Jogues was a member, had determined on his death as a sorcerer. On Oct. 17, 1646, the unfortunates were told that they would be killed, but not burned, the next day. On the evening of the 18th Fattier Jogues was invited to a supper in a Bear lodge. Having accepted the invitation, he went there, and while entering the lodge a man concealed behind the door struck him down with an ax. He was beheaded, his head elevated on the palisade, and his body thrown into the river. The next morning Jogues' companion suffered a similar fate. Fattier Jogues left an account of a Mohawk sacrifice to the god Aireskoi (i. e., Jregw¨§ns' gw¨£', ' the Master or God of War'). While speaking of the cruelties exercised by the Mohawk toward their prisoners, and specifically toward 3 women, he said: "One of them (a thing riot hitherto done) was burned all over her body, and afterwards thrown into a huge pyre." And that "at every burn which they caused, by applying lighted torches to her body, an old man, in a loud voice, exclaimed, 'Daimon, Aireskoi, we offer thee this victim, whom we burn for thee, that thou mayest be filled with her flesh and render us ever anew victorious over our enemies.' Her body was cut up, sent to the various villages, and devoured." Megapolensis (1644), a contemporary of Fattier Jogues, says that when the Mohawk were unfortunate in war they would kill, cut up, and roast a bear, and then make an offering of it to this war god with the accompanying prayer: "Oh, great and mighty Aireskuoni, we know that we have offended against thee, in as much as we have not killed and eaten our captive enemies-forgive us this. We promise that we will kill and eat all the captives we shall hereafter take as certainly as we have killed and now eat this bear." he adds: "Finally, they roast their prisoners dead before a slow fire for some days and then eat them up. The common people eat the arms, buttocks, and trunk, but the chiefs eat the head and the heart." The Jesuit Relation for 1646 says that, properly speaking, the French had at that time peace with only the Mohawk, who were their near neighbors and who gave then the most trouble, and that the Mohegan (Mahingaus or Mahiuganak), who had had firm alliances with the Algonkin allies of the French, were then already conquered by the Mohawk, with whom they formed a defensive and offensive alliance; that during this year some Sokoki (Assok8ekik) murdered some Algonkin, whereupon the latter determined, under a misapprehension, to massacre some Mohawk, who were then among then, and the French. But, fortunately, it was discovered from the testimony of two wounded persons, who had escaped, that the murderers spoke a language quite different from that of the Iroquois tongues, and suspicion was at once removed from the Mohawk, who then hunted freely in the immediate vicinity of the Algonkin north of the St Lawrence, where these hitherto implacable enemies frequently meet on the best of terms. At this time the Mohawk refused Sokoki ambassadors a new compact to wage war on the Algonkin. The introduction of firearms by the Dutch among the Mohawk, who were among the first of their region to procure them, marked an important era in their history, for it enabled them and the cognate Iroquois tribes to subjugate the Delawares and Munsee, and thus to begin a career of conquest that carried their war parties to the Mississippi and to the shores of Hudson bay. The Mohawk villages were in the valley of Mohawk river, N. Y., from the vicinity of Schenectady nearly to Utica, and their territory extended north to the St Lawrence and south to the watershed of Schoharie creek and the east branch of the Susquehanna. On the east their territories adjoined those of the Mahican, who held Hudson river. Front their position on the east frontier of the Iroquois confederation the Mohawk were among the most prominent of the Iroquoian tribes in the early Indian wars and in official negotiations with the colonies, so that their name was frequently used by the tribes of New England and by the whites as a synonym for the confederation. Owing to their position they also suffered much more than their confederates in some of the Indian and French wars. Their 7 villages of 1644 were reduced to 5 in 1677. At the beginning of the Revolution the Mohawk took the side of the British, and at its conclusion the larger portion of them, under Brant and Johnson, removed to Canada, where they have since resided on lands granted to them by the British government. In 1777 the Oneida expelled the remainder of the tribe and burned their villages. In 1650 the Mohawk had an estimated population of 5,000, which was probably more than their actual number; for 10 years later they were estimated at only 2,500. Thence forward they underwent a rapid decline, caused by their wars with the Mahican, Conestoga, and other tribes, and with the French, and also by the removal of a large part of the tribe to Caughnawaga and other mission villages. The later estimates of their population have been: 1,500 in 1677 (an alleged decrease of 3,500 in 27 years), 400 in 1736 (an alleged decrease of 1,100 in 36 years), 500 in 1741, 800 in 1765, 500 in 1778, 1,500 in 1783, and about 1,200 in 1851. These estimates are evidently little better than vague guesses. In 1884 they were on three reservations in Ontario: 965 at the Bay of Quint¨¦ near the east end of Lake Ontario, the settlement at Gibson, and the reserve of the Six Nations on Grand river. Besides these there are a few individuals scattered among the different Iroquois tribes in the United States. In 1906 the Bay of Quint¨¦, settlement contained 1,320; there were 140 (including ''Algongnins") at Watha, the former Gibson band which was removed earlier from Oka; and the Six Nations included an indeterminate number. The Mohawk participated in the following treaties with the United States: Ft Stanwix, N. Y., Oct. 22, 1784, being a treaty of peace between the United States and the Six Nations and defining their boundaries; supplemented by treaty of Ft Harmar, O., Jan. 9, 1789. Konondaigua (Canandaigua), N. Y., Nov. 11, 1794, establishing peace relations with the Six Nations and agreeing to certain reservations and boundaries. Albany N. Y, Mar. 29, 1797, by which the United States sanctioned the cession by the Mohawk to the state of New York of all their lands therein.